We sleep so much of our life—fully
one-third of our time is spent sleeping—that you would think any human knows
all there is to know about it. But the truth is that until very recently, we
had no real idea of why sleep was so ubiquitous across all species, or so
necessary (deprive any human of sleep for a substantial period of days or weeks
and that human will first hallucinate and eventually die). To many, it seemed
to be this bothersome waste of time: why sleep when one could be doing so many
interesting or profitable things? Indeed, that attitude, especially in advanced
industrial nations, is one of the reasons Matthew Walker wrote his recent book,
Why We Sleep: Unlocking the Power of
Sleep and Dreams (Scribners:
2017). Walker, a professor of neuroscience and psychology at UC Berkeley,
considers the lack of sleep in modern society a virtual epidemic that has
enormous consequences to our national and global well-being. His book is
therefore full of fascinating details and studies informing us why sleep is so
necessary, and which kind of sleep is necessary for which functions.
Begin
with what almost everyone now knows: there are two different kinds of sleep for
humans—deep or NREM sleep, and REM or rapid-eye-movement sleep. This discovery
(by Aserinsky and Kleitman) came in 1952, but what the explosion of
neuroscience since then has now revealed is why each type of sleep is
necessary, when it usually occurs during the night, and why missing it has the
damaging effects it does. First the basics: there are five cycles in the
average person’s night of sleep, each lasting about 90 minutes. In each cycle,
we go from being awake to REM sleep to four ever-deeper levels of NREM sleep,
and then start over, with the average cycles lasting from 11PM to 12:30, 12:30
to 2, 2 to 3:30, 3:30 to 5:15 and 5:15 to 7AM. These 90-minute cycles change in
composition through the night, with most of the early cycles consumed by
deep NREM sleep and very little REM sleep, but then changing to REM sleep
domination later, especially in the last cycle just before we wake for the day.
What’s explained here is how the functions of the two types of sleep differ.
NREM sleep—marked by slow, synchronous brain waves—does the work of “weeding
out and removing unnecessary neural connections” (45). That is, our brains are
filled with outside input during the day, and could be overwhelmed if they
retained all that information. NREM sleep seems to do what Walker calls the
“excavatory” work of ridding the brain of what’s not necessary and storing the parts
that are, and it does it early in the night. Then, in the later part of the
night, the REM sleep in which we dream plays a role in integrating the new connections
that are left. Walker calls this the “etching hand of REM sleep,” which
“blends, interconnects, and adds details…to auto-update our memory networks
based on the events of the day” (45). REM sleep, in short, is the active time
of sleep, with parts of the dreaming brain 30 % more active than when we are
awake (though it should be pointed out that the brain is quite active during
NREM sleep too). This activity is also the reason that a key part of REM sleep
is body paralysis: you can’t move while dreaming because if you could, you
might act out your dream and that could prove dangerous, as it sometimes is for
sleepwalkers. Walker summarizes the various brain states as follows:
When it comes to information
processing, think of the wake state as reception
(experiencing and constantly learning the world around you), NREM sleep as reflection (storing and strengthening
those raw ingredients of new facts and skills), and REM sleep as integration (interconnecting those raw
ingredients with each other, with all past experiences, and, in doing so,
building an ever more accurate model of how the world works.) (53).
Walker
underlines the importance of REM sleep to human evolution by theorizing that
when primates moved from tree sleeping to ground sleeping, they could do more
REM sleep without fear of falling. This meant that the increased dream time fostered
both human cognitive intelligence and our ability to navigate socially complex
groupings. That is, REM-sleep dreaming increases our ability to “successfully
navigate the kaleidoscope of socioemotional signals” characteristic of human
culture, and thus “forge(s) the types of cooperative alliances that are
necessary to establish large social groups and societies” (74). REM sleep is
also the key to human creativity, according to Walker, as the ability of dreams
to combine all sorts of irrational elements seems to prove. Finally, for
Walker, dreams have a much more specific function than that theorized by Freud.
Nurturing to our emotional and mental health, dreams allow us to process
emotional themes and concerns too fraught for the daytime brain. That is partly
because during REM sleep, the stress-related chemical noradrenaline (or
noepinephrine) is shut off. That means the brain can deal with an upsetting
memory more calmly, in what Walker calls a “safe dreaming environment.” He even
theorizes, based on the work of colleagues, that REM-sleep dreaming
accomplishes two goals:
first, to remember the details of those valuable,
salient experiences, integrating them with existing knowledge and putting them
into autobiographical perspective; and second, to forget, or dissolve, the visceral, painful emotional charge that
had previously been wrapped around those memories (208).
If this is true, thought Walker, then these ideas might be
extended to PTSD, as his communication with Dr. Murray Raskind, of Seattle
Veteran’s Hospital, suggested. Raskind found out by chance that a drug called prazosin he was using to treat patients with
high blood pressure had an unexpected side effect: it suppressed noradrenaline
in the brain, and thereby “alleviated reoccurring flashback nightmares” (213). This
confirmed Walker’s intuition that REM sleep allows the dreaming brain to
detoxify painful experiences by reliving them in a more stress-free setting
than when awake.
One other
revelation, among many, is worth mentioning. Sleep turns out to be a great
space for learning, from specific facts to motor skills. The key
neuroscientific fact here is that learning during sleep seems mainly to be
fostered by “sleep spindles.” These are pulses that repeat every 100 to 200
milliseconds, moving back and forth between the hippocampus (where short-term
memory is stored) and the longer-term memory sites in the cortex. Here is how
Walker describes this key discovery:
In that moment, we had just become
privy to an electrical transaction occurring in the quiet secrecy of sleep: one
that was shifting fact-based memories from the temporary storage depot
(hippocampus) to a long-term secure vault (the cortex). In doing so, sleep had
cleared out the hippocampus, replenishing this short-term information
repository with plentiful free space…the learning of new facts could begin again,
anew, the following day (111).
Moreover, learning during sleep aids
more than the mental compiling of facts. The “offline learning” of sleep also
aids motor memory, such as that required by athletes or musicians. A musician
Walker met told him of his experiences in this regard, which happened
routinely:
“As a pianist, I have an experience
that seems far too frequent to be chance. I will be practicing a particular
piece, even late into the evening, and I cannot seem to master it…I go to bed
frustrated. But when I wake up the next
morning and sit back down at the piano, I can just play, perfectly” (124).
Numerous experiments, both in
Walker’s laboratory and elsewhere, have now proven this capacity of sleep to be
correct. In one test of learning odd number sequences, for example, one group
was given time off from practicing during the day, with no sleep; the other
half was given the same amount of time off, but at night when they could sleep.
The group that was given a daytime break without sleep showed no improvement
after twelve hours. But the group that had slept overnight “showed a striking
20 percent jump in performance speed and a near 35 percent improvement in
accuracy” (125). This same result has been duplicated many times, and most
people would probably confirm something like it in their own experience. This essentially
means that the old admonition of “sleep on it” has now been confirmed
scientifically: it is not practice alone that makes perfect, but that old
standby, sleep.
There
is lots more in this invaluable book, but this should give you the idea. Walker
is a missionary in our world whose message concerns both the damnation that
comes from sleep deprivation (for teenagers, drivers, doctors, workers of all
kinds), and the salvation that derives from what should be the simplest of our
activities: a good night’s sleep.
Lawrence DiStasi
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