In a recent Truthout piece, “The Political Economy of Israeli Apartheid and the
Specter of Genocide,” UCSB Professor William Robinson laid out the conditions
that are enabling more and more Israelis to contemplate what should have been
unthinkable before: the final expulsion of all Palestinians from the land
Israel considers Eretz Israel, either by ethnic cleansing, or genocide. That
means, in the words of Israeli lawmaker Ayelet Shaked posted on Facebook
recently that “the entire Palestinian people is the enemy, including its
elderly and its women…They should go, as should the physical homes in which
they raised the snakes. Otherwise, more little snakes will be raised there.” He
was seconded by an August 1 Times of
Israel op-ed by Yochanan Gordon titled “When Genocide is Permissible,” and
later comments by Moshe Feiglin, the deputy speaker of the Israeli parliament, urging
the Israeli army to “kill Palestinians in Gaza and use any means possible to
get them to leave.” Robinson caps his data with the observation that nearly 50%
of Israel’s Jewish population supports a policy of ethnic cleansing of
Palestinians with almost as many contemplating genocide. Though this has always
been the unstated purpose of the Zionist project, Robinson notes that until
recent years, it would not have been possible because the Israeli economy
relied on Palestinians as a cheap labor force to exploit for the dirty work
Israelis could not or would not do. After the 1990s, however, this classic
colonial situation changed. Thanks to globalization and Israel’s shift to its
role as the major arms and high-tech supplier in its region and beyond, classic
Palestinian farm labor was no longer needed. In addition, Israel’s incentives
to Jews worldwide, especially the Soviet Union, to immigrate, resulted in as
many as 1 million Soviet Jews taking the place of the Palestinian labor force.
So did globalization’s displacement of hungry laborers from Africa, Asia and
elsewhere, which allowed hordes of cheap transnational labor to fill in for what
the new immigrants would not do. The result has been the apartheid wall keeping
Palestinians out of Israel, and their resulting marginalization and
disposability as a labor force. As was noted during the most recent Israeli assault
on Gaza, nearly three-quarters of all Gazans depend on UN and government
support to even stay alive, since there are no jobs to be had.
This
leads to William Robinson’s major point: what makes genocide possible is the
situation that Israel/Palestine now exemplifies—a powerful nation beset by the
claims of a marginalized and helpless population that has outlived its
usefulness. As Robinson puts it,
The rise of new systems of transnational labor
mobility and recruitment have made it possible for dominant groups around the
world to reorganize labor markets and recruit transient labor forces that are
disenfranchised and easy to control.
Easier to control, that is, than
those troublesome Palestinians who, now no longer needed, would be much better
somewhere else—including in the grave.
It
is not hard to see how other such populations in other nations—such as the
United States—can fit this same paradigm. As nations around the world become
increasingly separated into haves and have-nots, high-tech and poor nations,
racial minorities and sub-groups become increasingly marginalized and
disposable. This is because with the rise of the indigent transnational labor
force, the advanced industrial nations no longer need to rely on their minority
groups for labor. In the United States, this was true early on with respect to
Native Americans, and is now true even in the high-tech and information sectors
such as Silicon Valley, where major corporations have lobbied hard to get work
visas for cheaper and often better-educated tech workers. In the area of farm
and other high-risk labor, it is the same: migrants from Mexico and other
countries in Latin America both legally and illegally provide the labor force
that American agriculture needs, and, further, that cheap labor bastions like China increasingly provide for the secondary
preparation and packaging once done in the U.S. The result is that African Americans, especially those in
major cities like Detroit and Chicago and Newark, become more and more
marginalized and disposable. Where once, especially during and shortly after
WWII, they migrated to northern cities en masse where they could find good jobs
in factories producing cars and other manufactured commodities, today most
cannot find such work because most of the jobs have been shipped overseas. The
unemployment rate for young African American men in major cities is nothing
short of a national scandal, and leads directly to the equally high and equally
scandalous incarceration rate of such young men, many of whom conclude that there
is no future for them. They are right. Aside from work in minimum-wage
fast-food restaurants, their use to the American economy as it is now developing,
has evaporated. They are the new disposables.
The
only question that remains, if things are allowed to continue as they are, is
what can possibly happen to whole populations of such disposable people?
Clearly, automation and the globalized work force are on a path to increase.
Clearly, fewer and fewer of the deprived will be able to afford to educate
themselves for the few decent jobs that will remain. What is to become of them?
Will they simply join the ranks of the homeless, chased off sidewalks by local
police, or the incarcerated? Will they become part of the RV ‘workamper’ force
of the aging indigent, migrating to places like Amazon’s warehouses where they
can get temp work during the Christmas season? Will the United States, like
Israel, finally decide that genocide—even the slow genocide of mass
disposability and mass incarceration—is now acceptable? It is a daunting prospect,
but one that conditions force into our consciousness. The world population is
increasing. More and more of the haves feel more and more encroached upon by desperate
have-nots, and more and more fearful of them, with the resulting increase in
militarized borders to keep the hordes out, and more draconian “law and order”
procedures to control those already inside. Will our accelerating disposition
to dispose of mass-produced goods be succeeded by an equally accelerated
disposition to dispose of our masses of disposable people as well? Ah Bartleby.
Ah disposable humanity.
Lawrence DiStasi
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