Much to my surprise, I found, in a recent PBS Christmas special
by Andrea Bocelli, that the most beautiful, moving and apt song was Elvis
Presley’s “Blue Christmas.” What surprised me even more was that Bocelli sang
the song in a duet with country singer Reba McEntire. While this prepared me for
something trite and mushy, the song revealed, in Bocelli’s
Italian-accented, pitch-perfect rendering, an elegantly simple melody—which,
with the familiar melancholy lyrics, made it almost perfect for the season.
I’ll
have a blue Christmas without you,
I’ll
be so blue thinking about you,
Decorations
of red on a green Christmastree
Won't
be the same, if you're not here with me
And when those blue snowflakes start fallin'
And when those blue melodies start callin'
You'll be doin' all right, with your Christmas of
white,
But I'll have a blue, blue
Christmas.
Now
clearly, Elvis wrote “Blue Christmas” as a kind of love song: while his love
will be “doin’ all right with her Christmas of white,” he’ll be having a blue,
blue Christmas without her. But the song works for almost everyone. Christmas
is traditionally white and bright, sparkly and happy with friends and lovers
and family all gathered in joyous harmony to celebrate the birth of the savior whose
arrival promises peace, salvation and forgiveness to the world. As everyone
knows, though, the reality is anything but. To begin with, the man-god of
Christianity is almost nowhere to be found in the modern American (and
increasingly worldwide) Christmas. The trading of gifts has become the
centerpiece of this once holy day. Rather than a celebration of spiritual
renewal, the day has become an orgy of gift buying and bargain hunting that
stresses out even the most relaxed shopper. One has to calculate which friend
or family member to gift, and in what measure: what did he/she give me last
year, will my gift be a fair exchange, will he/she like it, will the kids
remember this Christmas as the best ever, will their gifts induce sufficient envy for
show-and-tell at school, and on and on. Frantic shopping for exhausted parents
consumes the weeks before the holiday, as do arrangements for dinners, parties,
card sending and painful decisions about whom to include and not to include.
Whether or not one is staying within prudent bounds monetarily, the season’s spending
is constantly being rated by economists as either sufficiently reckless to
rescue the retailing year, or anemic to such an extent that businesses will be
hard pressed to stay solvent. For the Christmas shopping season has become so
central to all retailing, and retail sales to the economy, that if consumers
don’t overextend themselves and max out their credit cards, the whole economic
structure trembles. It is as if not shopping—being
reasonable—has become the primary sin in America. All of which is a roadmap for
the “blues.”
And
this doesn’t even get to the interpersonal spectrum. All the pressure to
perform, whether with the right presents or the proper and traditional
Christmas decorations, ritual fare on the table, and holiday hilarity every
minute, can’t help but result in disappointment and strife. No one really ever
gets precisely what he or she wants, and if by some miracle (or pre-Christmas
agreement) it happens, it’s simply not surprising enough to satisfy that inner
childhood memory everyone carries around. The food never quite measures up to
that inner family memory either. Then the undercurrent of resentment either
stays suppressed and causes what the Italians call “agita,” or it explodes on
the wings of too much egg nog and brandy into open warfare. We all know what
that’s like.
So
when Elvis Presley wrote his corny love song, he wrote more than he knew. Our
modern Christmas is always without a “you” we are missing—whether through
breakup, as Elvis meant it to be, or through absence of a more permanent kind.
More, it is without the central “you” of the holiday, Christ himself. It is
without his central gift to the world—peace and love and harmony and
forgiveness. It is given over, instead, to the opposite of his humble birth in
a manger: to the exaltation of pride and wealth and excess and an orgy of
consumption that is sickening in its wastefulness, but is a boon to the profit
mongers who rule the holiday as surely as if they had invented it. And though
it is surely understandable that people everywhere in the northern hemisphere
want and need a little light festival to fend off the coming blues of winter,
there can be little doubt that blue has increasingly become its emblematic
color.
Who
knew Elvis would be the one to provide its most perfect expression?
Lawrence DiStasi
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